Such Stuff As Dreams is Cap

The greatest lines in Shakespeare’s The Tempest happen after the worst part of the play. You have to understand the context to get why this is a funny line to quote. Prospero has just entertained his daughter’s future husband with a supernatural show. It’s the play’s Fantasia moment. Prospero has been orchestrating this whole scam perfectly up until this moment when he remembers that Caliban has bribed the sailors to try and kill him and he stops the show suddenly.

I had forgot that foul conspiracy of the beast Caliban and his confederates against my life.

This is strange. Your Father’s in some passion that works him strongly.

Never till this day saw I him touched with anger, so distempered.

You do look, my son, in a moved sort, as if you were dismayed. Be cheerful, sir.

This is the exchange that happens before the strange rant Prospero deliver about the temporary nature of things. He is trying to distract Ferdinand from the red flag of his weird mood change. It is within this context that he says the famous quote.

We are such stuff as dreams are made on and our little life is rounded with a sleep.

Prospero’s anger leads to a dramatic speech he used to try and hide his rage. It isn’t a philosophical reflection delivered in a soliloquy. It is a performative speech designed to hide his true intention. Such stuff as dreams is cap.

Prospero’s Wisdom: Power and the Greater Good

The Tempest is highly relevant and relatable to our culture today. Especially after coming out of a pandemic, a kind of banishment, we can relate to Prospero’s situation. He had to make do with some very trying circumstances. It’s not just Prospero’s plight that connects this play to our culture, today. In an almost kaleidoscopic way, Shakespeare’s The Tempest is a hall of mirrors for our times.

Prospero washes up on an island with an inhabitant who wants to kill him and to rape his daughter. This would be nightmarish, horrific, were it not for Prospero’s ability to control Caliban with his spells. There is a military imperative. Prospero’s interest in the literary arts led to him ignoring politics and opened the opportunity for his brother to betray him. Alone with his daughter on the island, he has no choice but to control its violent inhabitants. It is either control or be victimized for Prospero.

Still, there is something entirely creepy about Prospero’s controlling ways, necessary or not. Especially when it comes to his daughter. He orchestrates an encounter where she will fall in love. He manipulates the situation to arrange a marriage. In doing so, he is very deliberate about controlling their sexuality. He wants them to fall in love and to get married, but he is manipulating their sexual urges to do so. 

The metaphor of the island has a lot of significance to us, today. Islands have become symbolic of secrets, of illicit and illegal behavior. Prospero establishes a kind of law and order on the island. He is a benevolent master an anti-Epstein. He manipulates the players and works them up to do what he wants, but he is not doing so for personal gain but for what he thinks will be best for the greater good. It is only through Prospero’s ability to renounce his powers, to give up his competitive advantage that we come to trust him. Yes, he is controlling, but with good reason and as soon as he can give up his power, he does. 

The only way to trust someone is to see them in a situation where they have power and do not use it. Otherwise, we can only attribute good behavior to a lack of power. It is through restraint that we gain respect. For this past year and a half, we have all been banished to our own islands. The great hope is that this time of forced introspection, of limited mobility will have helped some of us, enough of us, to overcome our fears and hungers enough to see what a positive solution could be. We need people who are willing to give up their power for the greater good.

This summer will be a “brave new world” and we will do well to listen to the wisdom of Prospero.

To Conspire or Not: Prospero’s Forgiveness

Conspiracy theorists should love Shakespeare. So many juicy plots are formed in secret. Conspiracy is daily bread. It’s how people live and how they die in Shakespeare’s dramatic world. In the Tempest, we have a series of conspiracies that unfold, and it is ultimately Prospero’s deception that leads to resolution if not redemption. 

In a world full of dishonesty and betrayal, where conspiracies are everywhere, it becomes a kind of test of survival to form conspiracies. To exist, you must conspire, and you must do it better than the parties who are against you. Prospero learns this lesson the hard way, after miraculously surviving an attempt on his life. 

He washes up ashore an island with his daughter and some books. It is not merely a stroke of good luck or divine intervention that saves their lives, but it is the secret decision of Gonzalo to help them to survive. Prospero is conspired against, and he only survives because he manages to solicit empathy from a double agent. Gonzalo betrays his orders and conspires with Prospero out of sympathy for his situation.

The timeline of the play, however, is ruled by conspiracies shaped by Prospero himself. Having lived on the island with his daughter, the spirits he controls with his spells, and the slave that he has do his bidding, Prospero has achieved a mastery of his situation. He uses this advantage to create an extravagant false reality to manipulate his enemies and to create new relationships with allies. 

The most interesting thing about the character of Prospero is that he forgives. He contrives this elaborate situation to regain his rightful place of power and to potentially punish his enemies, but when the time comes where he can have his revenge, he chooses forgiveness instead. Prospero becomes a figure of self-realization and actualization. He becomes bigger than an emotional need, more generous than his detractors.

The Epistemology of Hate in Shakespeare’s The Tempest

Hot take. The Tempest is not one of Shakespeare’s best plays. We come to Shakespeare with an entire history of criticism before us. Even if we don’t understand why, we think some of the plays are more important. We inherit a belief about which ones are most valuable, which characters are most interesting. Here’s the thing: people have been blinded by what they don’t want to see. There is an epistemology of hate. People know what they allow themselves to understand, and they reject any kind of knowledge that interferes with their beliefs.

The result is to have created a lopsided canon, a version of Shakespeare that fits an ideology. It is an ideology of power and hatred. This is not to say that Shakespeare himself was racist or misogynistic, but that many characters in the plays are. Furthermore, the way we have read and valued the plays is also through an ideological lens. The way we have read Shakespeare says a lot about the limitations of our worldview.

The Tempest is a play about hate more than it is about love. The love is staged, it is shallow and fake. The hate is real, though, and it goes deep. It is a cancerous hatred between brothers. Hatred is portrayed as a blinding force, as an overwhelming urge to do the wrong thing. The villains in Shakespeare are not in control of their actions. They are impelled by some powerful negative belief. They are tormented figures who attempt to transform their suffering by interfering with happy people’s plans. Through this exercise of negative power, they try to feel better.

Caliban’s hatred of Prospero and Miranda derives from his disappointed sense of entitlement, of his social isolation. He is alienated from everyone, a wretch. Caliban is surely a model for Mary Shelley’s Frankenstein. His famous response to Miranda’s chiding him that she had taught him to speak is the essence of the wretch’s consciousness in Shelley’s novel. “You taught me language, and my profit on’t is I know how to curse. The red plague rid you for learning me your language!”

Miranda addresses Caliban as abhorred slave. They recall how he attempted to rape her, and he states that he wishes he had succeeded. It is not a very friendly situation. Kind of toxic if you ask me. The idea that people love this play strongly suggests that they are aligned with an ideology of hate. 

I also don’t think that the figure of Prospero is analogous to a writer for the theater. He is more of a slave master than anything. He represents someone banished who becomes powerful in the land where they are exiled. Although the colonization of the Americas was only beginning, it is easier to see Prospero as a colonist than a director of the theater. 

He enslaves Caliban and Ariel to do his work on the island and motivates their employment with threats and cruel tortures. He justifies it left and right. He saved Caliban from his wretched condition through education. He freed Ariel from a pine tree where she was stuck. For these acts of liberation, he assumes a fee of total obedience. He frees them only to make them into slaves. 

The Tempest like many of Shakespeare’s plays shows us how blind we are to our own subjectivity. Characters in the play act from a sense of urgency they in many ways do not understand. Ideology, the influence of the ideas of the ruling class, and epistemology, our ways of knowing, will always be intertwined. Our ability to know is limited by our ideological beliefs, especially when they are motivated by hatred.